The landscape
of Ireland (littered with so much else)
is also littered with uncounted Standing-stones (also known as
Menhirs*). Two thousand years ago there may have been ten
times as many as there are today. Perhaps ten thousand now survive,
ranging from less than one metre high to more than seven metres.
* Menhir
is an antiquarian fake-Breton word for 'long stone' [compare Cloch
Fháda in Irish] - the actual Breton for menhir being
Peulvan or 'stone pillar'.
click on the picture for a high-resolution photograph
Ballygilbert, county Antrim: just over one metre
high
Often they have
a name like "Cloghmore" from the Irish for 'big stone'
(cloch mór), or "Cloghadda", from the Irish for
long - or broad -stone (cloch fháda).
Sometimes their Irish name is translated and they are known as
"The Long Stone".
The Long Stone, Forenaghts Great, county Kildare:
over 5 metres high.
Cloghstuckagh, Moyvoughly, county Westmeath
"Cloghstuckagh"
means 'prominent stone'.
Not all
stones are ancient: some were erected in the Christian period
and were decorated with Christian (or
perhaps non-Christian) motifs - and some were erected
in the 18th and 19th centuries as Scratching-posts for cattle.
On the other hand, one in County Down which is touchingly held
steady by a steel hawser wrapped round a tree marked a Bronze
Age burial of burnt bones.
Carrownacaw, county Down
Some Irish
menhirs seem to have been altered, like the 'shouldered' stone
at Barnmeen, county Down.
click
on the thumbnail for a high-resolution photo
Some of these are very
likely the last stone of a portal-tomb to survive - the removal
of which might well have brought ill-luck at the very least. This
is likely in the case of "The Long Stone" at Ballybeen,
and "Cloghmore" at Tamnaharry, county Down.
click on the thumbnail for a larger picture
A few might even be the sole survivor of a stone
circle, an alignment,
or of a forecourt.
But others
were obviously erected because of existing characteristics,
subsequently enhanced by further weathering.
Ardristan, county Carlow
In some cases, weather has actually
split the stone into two or more parts.
Graigue, county Kerry
In others, lightning has struck - as happened recently at Ballyconry
(between Tipperary town and the village of Emly), leaving traces
of carbon.
photographs
by Derek Ryan
Quartzite
stones were selected for their perceived numinous quality, and
quartzite pebbles are often to be found in association with prehistoric
and pre-Norman monuments in Ireland.
click on the picture for high-resolution photographs
Cregg, county Derry
Pairs of stones also
occur, of which one may be pointed or rounded, and the other flattened
or grooved, suggesting male and female. Cattle were driven between
these to encourage fertility.
click on the picture
for high-resolution photographs
Boherboy, county Dublin
click on the picture for
high-resolution photographs
Moneyslane, county Down
click on the picture for a high-resolution photograph
Saval More private burying-ground, county Down
Alignments or Stone-rows are also numerous.
click on the picture for a high-resolution
photograph
Castlenalacht, county Cork
They are sometimes associated with stone
circles.
Beaghmore, county Tyrone
click on the pictures for more,
high-resolution photographs
The stone
circles associated with alignments are usually
of small stones; at Beaghmore some are only a few centimetres
high.
click on the picture
for high-resolution photographs
Kealkil, county Cork
At Kealkil,
as at Beaghmore, the alignment and circle are also accompanied
by a circular low heap of stones.
Circles
of tall stones, being sufficiently prominent, do not have associated
alignments. But sometimes, as at Ardgroom Outward, they may have
one or more outlier.
click on the picture for high-resolution
photographs
Ardgroom Outward, county Cork - with outlier to right
When ogam
writing was introduced to Ireland from Wales, just before Christianity
arrived, some long-standing stones were used for inscriptions
which were mostly memorials of named people. The word 'ogam'
is derived from Oigmiú, the smith-god who became the script-god.
Another aspect of the smith-god is Nuadú of the silver arm (and
horned helmet) whose statue (formerly in Armagh Cathedral) is
a motif of these pages.